RIHS

photo: seems to have been a collection taken up by white people to support the Narraganset's move to Oneida? (box 3 folder 11)
1787 petition that drunkards/selling of liquor be kept away from the Seperatists Indian's meeting house on the Sabbath.

MOSES STANTON -- ordained minister?? look up more on: http://sos.ri.gov/archon/?p=digitallibrary/digitalcontent&id=455

NEHGS

Stuff to locate in Indiana archives:
- letter to Thomas Dean signed by multiple women (petition?)
- Kappler's Indian Affairs: Laws and Treaties (available online)

MA historical society

Samuel Kirkland journals -- report of Big Tree, chief from Susquehanna, who held meetings to sing Psalms in the absence of a minister.

For next Monday:

Joseph Fish to Andrew Oliver, 15 November 1762, in Mass History Soc Misc Bound Manuscripts

Robert Clelland to Andrew Oliver, 19 Sept 1764, Mass Hist Society Misc Bound Manuscripts

Gideon Hawley to Andrew Oliver, 20 May 1761, in Gideon Hawley Letters, 1754-1807,

Typescript Version, Manuscript Collections

Collections of the Massachusetts Historical Society, X, 1761, page 821 (or page 104?)

Return to Sergeant's journal for theological perspectives if time (MS N-176)

NY State Archives

"Regis Indians, declaration of citizenship, 1824" -- document is just a fragment, possible to find out more about this? Jacob Konkapot of the Stockbridges also applies for citizenship, on the microfilm documents.
Make sure to transcribe information about Phebe Price, the female school teacher. Compare with other payments for male schoolteachers.
Need to transcribe: microfilm files, in dissertation --> things to transcribe, two folders of photos, in research photos --> NYSA.

New England research trip

NY state archives -- will pull materials starting 6/14, most are on microfilm, bring a thumb drives. Pull times are 10:30 am and 2 pm.

MA Historical Society -- need to contact, should be open. **Note that they close early on Wednesday (3:45 pm).**

New England Genealogical Historical Society -- Tim Salls (archivist) knows that I'm coming, starting Tuesday 6/20. Finding guides are in e-mail.

Rhode Island Historical Society -- confirmed open on 6/22 and 6/23.  Paging times: 10:30am, 11:30am, 2pm, 3pm, and 4pm for books only. You need to arrive at least 20 minutes prior to a paging time to complete the request slips and turn them in before those times. You can request up to 3 items per paging time. $5 daily fee for students, need to show ID card.

Westport Historical Society -- appointment for 10 am, Thursday, 6/22 with Jenny O'Neil, executive director

Thomas Dean papers, Newberry library

TF #647: Letter that traveled from Wisc to Stockbridge, NY before being given to Thomas Dean.

Book held only by Vanderbilt

Suma manual de las ceremonias que deben observar las señoras religiosas descalzas del Convento titulo Corpus Christi

Leoz, Juan Domingo de, 1683 or 1684-1757

1737

Available at the Special Collections and University Archive Library; Call Number: MSS 549

Writings of Samson Occom

54 Samson Occom's aunt Hannah Justice Samson married into the Poquiantup family at Niantic.
56 Occom's method of teaching students the alphabet -- gluing letters onto cedar chips
58 complains about lack of payment -- is it because he is an Indian?

76 writes to his wife in English

RMCLAS notes

Asunción Lavrin e-mail: lavrin64 @ gmail.com

Ryan Kashanipour paper -- landscape of sin/Spanish control/sickness:
tierra enferma (Spanish control, but sickness) vs tierra negra (no Spanish control, magic, no sickness)
"El Monte/la montaña" -- idealized terminology, the landscape is not mountainous, but it is the description of where people go to escape Spanish control. It becomes the remedy to tierra enferma -- full of health, magic, and idolatry.
** e-mail Ryan Ryan.Kashanipour@nau.edu to ask about theory/framing of the mountain. How powerful is this imagery? Why does it spread? Jon Butler has the terminology "sacralizing the landscape" -- is there a term for the reverse process?**
John Chuchiak -- also wrote about the mountain

translating

Still translating this song... it will never end! actually though, there is light at the end of the tunnel. I'm more than half way and I am getting better at making it make sense! Yay...